What is needed, therefore, is a market that permits the free operation, in conditions of equal opportunity, of enterprises in pursuit of different institutional ends. As the official Catholic aid agency for England and Wales, CAFOD was born when volunteer members of the National Board of Catholic Women organised the first Family Fast Day on Friday, March 11, 1960 to raise money to help a … The importance of this goal is such as to demand our openness to understand it in depth and to mobilize ourselves at the level of the âheartâ, so as to ensure that current economic and social processes evolve towards fully human outcomes. The media can make an important contribution towards the growth in communion of the human family and the ethos of society when they are used to promote universal participation in the common search for what is just. Paul VI, Encyclical Letter Populorum Progressio, 24: loc. Internationally, Caritas Norway provides emergency relief and contributes to long term development. The English for the Latin word caritas is charity. The acceptance of life strengthens moral fibre and makes people capable of mutual help. The integral development of peoples and international cooperation require the establishment of a greater degree of international ordering, marked by subsidiarity, for the management of globalization. This is the damage that âsuperdevelopmentâ causes to authentic development when it is accompanied by âmoral underdevelopmentâ. Technology enables us to exercise dominion over matter, to reduce risks, to save labour, to improve our conditions of life. 28. In terms of the resolution of the current crisis, the State's role seems destined to grow, as it regains many of its competences. Moreover, the elimination of world hunger has also, in the global era, become a requirement for safeguarding the peace and stability of the planet. Our work is inspired by the Gospel. The supremacy of technology tends to prevent people from recognizing anything that cannot be explained in terms of matter alone. 42. 67. Social and psychological alienation and the many neuroses that afflict affluent societies are attributable in part to spiritual factors. Religious should remember there is no better way than their own example to commend their institutes and gain candidates for the religious life. One way of doing so is by reviewing their internal social assistance and welfare policies, applying the principle of subsidiarity and creating better integrated welfare systems, with the active participation of private individuals and civil society. cit., 570-572.  John Paul II, Encyclical Letter Centesimus Annus, 28: loc. In 1964 its current name was adopted. Encyclical Letter Populorum Progressio, 47: loc.  Cf. In reality, institutions by themselves are not enough, because integral human development is primarily a vocation, and therefore it involves a free assumption of responsibility in solidarity on the part of everyone. Human translations with examples: home mission, caritas (org). Peaceful agreement about the use of resources can protect nature and, at the same time, the well-being of the societies concerned. Collectively and individually, their missions are to work to build a better world, especially for the poor and oppressed. After so many years, as we observe with concern the developments and perspectives of the succession of crises that afflict the world today, we ask to what extent Paul VI's expectations have been fulfilled by the model of development adopted in recent decades. It takes first place in our souls as a sign of God's presence in us, a sign of what he expects from us. He invited us to search for them in other dimensions of the human person: first of all, in the will, which often neglects the duties of solidarity; secondly in thinking, which does not always give proper direction to the will. The human being is made for gift, which expresses and makes present his transcendent dimension. Fruitful dialogue between faith and reason cannot but render the work of charity more effective within society, and it constitutes the most appropriate framework for promoting fraternal collaboration between believers and non-believers in their shared commitment to working for justice and the peace of the human family. On the other hand, formerly prosperous nations are presently passing through a phase of uncertainty and in some cases decline, precisely because of their falling birth rates; this has become a crucial problem for highly affluent societies. Only together will they save man. A link has often been noted between claims to a âright to excessâ, and even to transgression and vice, within affluent societies, and the lack of food, drinkable water, basic instruction and elementary health care in areas of the underdeveloped world and on the outskirts of large metropolitan centres. In this regard it is useful to remember that while globalization should certainly be understood as a socio-economic process, this is not its only dimension. Precisely because God gives a resounding âyesâ to man, man cannot fail to open himself to the divine vocation to pursue his own development.  Encyclical Letter Populorum Progressio, 27: loc. Paul VI had seen clearly that among the causes of underdevelopment there is a lack of wisdom and reflection, a lack of thinking capable of formulating a guiding synthesis, for which âa clear vision of all economic, social, cultural and spiritual aspectsâ is required. cit., 258, 272, 273.  Cf. John XXIII, Encyclical Letter Pacem in Terris, loc. To regard development as a vocation is to recognize, on the one hand, that it derives from a transcendent call, and on the other hand that it is incapable, on its own, of supplying its ultimate meaning. The word âethicalâ, then, should not be used to make ideological distinctions, as if to suggest that initiatives not formally so designated would not be ethical.  Cf.  Cf. From its headquarters in Oslo, Caritas Norway works to help people in Norway and in countries in Europe, Africa, Asia and Latin America.  Cf. Nevertheless, it should be remembered that for such countries, the possibility of marketing their products is very often what guarantees their survival in both the short and long term. This distinction allows unions to identify civil society as the proper setting for their necessary activity of defending and promoting labour, especially on behalf of exploited and unrepresented workers, whose woeful condition is often ignored by the distracted eye of society.  Paul VI, Encyclical Letter Populorum Progressio, 17: loc. God is the guarantor of man's true development, inasmuch as, having created him in his image, he also establishes the transcendent dignity of men and women and feeds their innate yearning to âbe moreâ.  Encyclical Letter Populorum Progressio, 15: loc. Caritas is a Latin word that's meaning in English is charity. Congregation for the Doctrine of the Faith, Instruction on Christian Freedom and Liberation Libertatis Conscientia (22 March 1987), 74: AAS 79 (1987), 587.  Paul VI, Encyclical Letter Populorum Progressio, 41: loc. It is made up of traditional companies which nonetheless subscribe to social aid agreements in support of underdeveloped countries, charitable foundations associated with individual companies, groups of companies oriented towards social welfare, and the diversified world of the so-called âcivil economyâ and the âeconomy of communionâ. Until that time, only Rerum Novarum had been commemorated in this way. Originating within economically developed countries, this process by its nature has spread to include all economies. Today, as we take to heart the lessons of the current economic crisis, which sees the State's public authorities directly involved in correcting errors and malfunctions, it seems more realistic to re-evaluate their role and their powers, which need to be prudently reviewed and remodelled so as to enable them, perhaps through new forms of engagement, to address the challenges of today's world. The Church is a sign and instrument of this unity. 49. Not only are other persons outside our control, but each one of us is outside his or her own control. It was initially published in Italian, English, French, German, Polish, Portuguese, and Spanish. Only in truth does charity shine forth, only in truth can charity be authentically lived. At the same time, the question of equitable agrarian reform in developing countries should not be ignored. cit., 258.  Faced with these dramatic questions, reason and faith can come to each other's assistance. Benedict XVI, Address to the Bishops of Thailand on their âAd Liminaâ Visit, 16 May 2008. Caritas Twain main office in Taipei City employs 11 staff to carry out their social services and activities. Knowing is not simply a material act, since the object that is known always conceals something beyond the empirical datum. The sharing of goods and resources, from which authentic development proceeds, is not guaranteed by merely technical progress and relationships of utility, but by the potential of love that overcomes evil with good (cf. 35. Paul VI strongly opposed this mentality in Populorum Progressio. Spenden an die Caritas sind in. It will be what people make of itâ.  Cf. If man were merely the fruit of either chance or necessity, or if he had to lower his aspirations to the limited horizon of the world in which he lives, if all reality were merely history and culture, and man did not possess a nature destined to transcend itself in a supernatural life, then one could speak of growth, or evolution, but not development. The first is that the whole Church, in all her being and acting â when she proclaims, when she celebrates, when she performs works of charity â is engaged in promoting integral human development. Indeed the involvement of emerging or developing countries allows us to manage the crisis better today. Translation for 'Caritas' in the free German-English dictionary and many other English translations. The principal new feature has been the explosion of worldwide interdependence, commonly known as globalization. It is true that peace-building requires the constant interplay of diplomatic contacts, economic, technological and cultural exchanges, agreements on common projects, as well as joint strategies to curb the threat of military conflict and to root out the underlying causes of terrorism.  Cf. Society does not have to protect itself from the market, as if the development of the latter were ipso facto to entail the death of authentically human relations. Caritas Internationalis Link: www.caritas.org. This urgency is also a consequence of charity in truth. There is need for what might be called a human ecology, correctly understood. But herein lies the problem: what does it mean âto be moreâ? It is the primordial truth of God's love, grace bestowed upon us, that opens our lives to gift and makes it possible to hope for a âdevelopment of the whole man and of all menâ, to hope for progress âfrom less human conditions to those which are more humanâ, obtained by overcoming the difficulties that are inevitably encountered along the way. Desertification and the decline in productivity in some agricultural areas are also the result of impoverishment and underdevelopment among their inhabitants. In the long term, these convictions have led to economic, social and political systems that trample upon personal and social freedom, and are therefore unable to deliver the justice that they promise. More than forty years after Populorum Progressio, its basic theme, namely progress, remains an open question, made all the more acute and urgent by the current economic and financial crisis. Relationships between human beings throughout history cannot but be enriched by reference to this divine model. Nor is it merely at the mercy of our caprice, since we all know that we are a gift, not something self-generated. John Paul II, Message for the 2000 World Day of Peace, 15: AAS 92 (2000), 366. Admittedly, the market can be a negative force, not because it is so by nature, but because a certain ideology can make it so. John Paul II, Message for the 2002 World Day of Peace: AAS 94 (2002), 132-140. Paul VI, Apostolic Letter Octogesima Adveniens, 29: loc.  Cf. In these countries it is very important to move ahead with projects based on subsidiarity, suitably planned and managed, aimed at affirming rights yet also providing for the assumption of corresponding responsibilities. Through the systemic increase of social inequality, both within a single country and between the populations of different countries (i.e. The mere fact of emerging from economic backwardness, though positive in itself, does not resolve the complex issues of human advancement, neither for the countries that are spearheading such progress, nor for those that are already economically developed, nor even for those that are still poor, which can suffer not just through old forms of exploitation, but also from the negative consequences of a growth that is marked by irregularities and imbalances. Efforts are needed â and it is essential to say this â not only to create âethicalâ sectors or segments of the economy or the world of finance, but to ensure that the whole economy â the whole of finance â is ethical, not merely by virtue of an external label, but by its respect for requirements intrinsic to its very nature. In the Pastoral Constitution Gaudium et Spes, the Council fathers asserted that âbelievers and unbelievers agree almost unanimously that all things on earth should be ordered towards man as to their centre and summitâ. Spendenkonten Caritas Erzdiözese Wien. 3, 29, 32: loc. cit., 295. There will always be suffering which cries out for consolation and help. As the absolutely gratuitous gift of God, hope bursts into our lives as something not due to us, something that transcends every law of justice. It is in the interests of the market to promote emancipation, but in order to do so effectively, it cannot rely only on itself, because it is not able to produce by itself something that lies outside its competence. 72. 8. Caritas Norway has programs in the following countries: Mali, Malawi, Uganda, DR Congo, Zambia, Niger, South Sudan, the Philippines, Sri Lanka, Vietnam, Norway, Romania, Slovakia, Czech Republic, Colombia, Cuba, El Salvador, Ecuador and Honduras. When this happens, the authentic development of peoples is endangered. Human knowledge is insufficient and the conclusions of science cannot indicate by themselves the path towards integral human development. Traduzioni in contesto per "Caritas" in italiano-inglese da Reverso Context: Nel novembre 2015 è nominato presidente di Caritas Bolivia. Governments and international bodies can then lose sight of the objectivity and âinviolabilityâ of rights. It is necessary to correct the malfunctions, some of them serious, that cause new divisions between peoples and within peoples, and also to ensure that the redistribution of wealth does not come about through the redistribution or increase of poverty: a real danger if the present situation were to be badly managed. The publication of Populorum Progressio occurred immediately after the conclusion of the Second Vatican Ecumenical Council, and in its opening paragraphs it clearly indicates its close connection with the Council. These are important steps, but the decisive issue is the overall moral tenor of society. cit., 275-276. Such a way of thinking and acting compromises the authority of international bodies, especially in the eyes of those countries most in need of development. Systems of social security can lose the capacity to carry out their task, both in emerging countries and in those that were among the earliest to develop, as well as in poor countries. From the economic point of view, this meant their active participation, on equal terms, in the international economic process; from the social point of view, it meant their evolution into educated societies marked by solidarity; from the political point of view, it meant the consolidation of democratic regimes capable of ensuring freedom and peace. Today humanity appears much more interactive than in the past: this shared sense of being close to one another must be transformed into true communion. Violence puts the brakes on authentic development and impedes the evolution of peoples towards greater socio-economic and spiritual well-being. In the global era, economic activity cannot prescind from gratuitousness, which fosters and disseminates solidarity and responsibility for justice and the common good among the different economic players. The stockpiling of natural resources, which in many cases are found in the poor countries themselves, gives rise to exploitation and frequent conflicts between and within nations. This is a very important aspect of authentic development, since it concerns the inalienable values of life and the family. This can be done by investing in rural infrastructures, irrigation systems, transport, organization of markets, and in the development and dissemination of agricultural technology that can make the best use of the human, natural and socio-economic resources that are more readily available at the local level, while guaranteeing their sustainability over the long term as well. In the face of the enormous problems surrounding the development of peoples, which almost make us yield to discouragement, we find solace in the sayings of our Lord Jesus Christ, who teaches us: âApart from me you can do nothingâ (Jn 15:5) and then encourages us: âI am with you always, to the close of the ageâ (Mt 28:20). In the context of cultural, commercial or political relations, it also sometimes happens that economically developed or emerging countries export this reductive vision of the person and his destiny to poor countries. 55. carita translation in Spanish - English Reverso dictionary, see also 'carta',caita',carlista',carnitas', examples, definition, conjugation It is already present in faith, indeed it is called forth by faith. The information contained on this website does not necessarily reflect the position or opinion of the European Commission. Cáritas recolecta ropa y alimentos no perecederos para las víctimas de la inundación. Every culture has burdens from which it must be freed and shadows from which it must emerge.  John Paul II, Encyclical Letter Centesimus Annus, 36: loc. When nature, including the human being, is viewed as the result of mere chance or evolutionary determinism, our sense of responsibility wanes. Whoever wants to eliminate love is preparing to eliminate man as such. Often the development of peoples is considered a matter of financial engineering, the freeing up of markets, the removal of tariffs, investment in production, and institutional reforms â in other words, a purely technical matter. Instruments that are good in themselves can thereby be transformed into harmful ones.  Cf. Hence the consumer has a specific social responsibility, which goes hand-in- hand with the social responsibility of the enterprise. John Paul II, Message for the 2002 World Day of Peace, 4-7, 12-15: AAS 94 (2002), 134-136, 138-140; Id., Message for the 2004 World Day of Peace, 8: AAS 96 (2004), 119; Id., Message for the 2005 World Day of Peace, 4: AAS 97 (2005), 177-178; Benedict XVI, Message for the 2006 World Day of Peace, 9-10: AAS 98 (2006), 60-61; Id., Message for the 2007 World Day of Peace, 5, 14: loc. To the tragic and widespread scourge of abortion we may well have to add in the future â indeed it is already surreptiously present â the systematic eugenic programming of births. Hence it is to be hoped that all international agencies and non-governmental organizations will commit themselves to complete transparency, informing donors and the public of the percentage of their income allocated to programmes of cooperation, the actual content of those programmes and, finally, the detailed expenditure of the institution itself. True development does not consist primarily in âdoingâ. If we look closely at other kinds of poverty, including material forms, we see that they are born from isolation, from not being loved or from difficulties in being able to love. All this needs to be accomplished with the involvement of local communities in choices and decisions that affect the use of agricultural land. ibid. At the conclusion of the Pauline Year, I gladly express this hope in the Apostle's own words, taken from the Letter to the Romans: âLet love be genuine; hate what is evil, hold fast to what is good; love one another with brotherly affection; outdo one another in showing honourâ (Rom 12:9-10). This fact should prompt us to liberate ourselves from ideologies, which often oversimplify reality in artificial ways, and it should lead us to examine objectively the full human dimension of the problems. That is, the voice of the peoples affected must be heard and their situation must be taken into consideration, if their expectations are to be correctly interpreted. It is one thing to draw attention to the particular characteristics of one Encyclical or another, of the teaching of one Pope or another, but quite another to lose sight of the coherence of the overall doctrinal corpus. Consumers should be continually educated regarding their daily role, which can be exercised with respect for moral principles without diminishing the intrinsic economic rationality of the act of purchasing. ibid., 36-37: loc. In the notion of development, understood in human and Christian terms, he identified the heart of the Christian social message, and he proposed Christian charity as the principal force at the service of development. Truth, in fact, is lógos which creates diá-logos, and hence communication and communion.  Paul VI, Encyclical Letter Populorum Progressio, 13: loc.  Cf. cit., 280-281; John Paul II, Encyclical Letter Sollicitudo Rei Socialis, 42: loc. Congregation for the Doctrine of the Faith, Instruction on certain bioethical questions Dignitas Personae (8 September 2008): AAS 100 (2008), 858-887. Second Vatican Ecumenical Council, Pastoral Constitution on the Church in the Modern World Gaudium et Spes, 26. Caritas definition: charity | Meaning, pronunciation, translations and examples Our freedom is profoundly shaped by our being, and by its limits. Too often in the past, aid has served to create only fringe markets for the products of these donor countries. Caritas means 'love'. In poorer areas some groups enjoy a sort of âsuperdevelopmentâ of a wasteful and consumerist kind which forms an unacceptable contrast with the ongoing situations of dehumanizing deprivation. This means being committed to making joint decisions âafter pondering responsibly the road to be taken, decisions aimed at strengthening that covenant between human beings and the environment, which should mirror the creative love of God, from whom we come and towards whom we are journeyingâ. It is clearly a specific and profound form of economic democracy. Christianity, the religion of the âGod who has a human faceâ, contains this very criterion within itself. 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